Thirumanthiram in English

Shiva Guru Spark Vasi yoga

TIRUMANTIRAM

English translation of the Tamil Spiritual Classic by Saint Tirumular

TANTRA NINE – Verses 3026 to 3047 of 3047

22 THE ALL-PERVASIVE

3026: When Jiva Unites in Siva

Siva Bhoga there will be;

Unto it will be added a Light

That suffuses sentient knowledge;

The body by Mayaic experience harassed,

Will yours be, controlled full;

The Jiva’s pervasiveness

Will everywhere spread.



3027: Omniscience and Omnipresence in Siva-Jiva Union

There is no one place where I can seek

That Object I have known;

Taking to the astral way,

There as Perfection, will it appear;

Seeking within the body,

There a Living Light will it be;

You then becomes omniscient and omnipresent.



3028: Seek Inner Light and Be One in Lord

In the sea-girt world filled with sorrows,

Seek Inner Light in life here led,

The Lord resides within this body,

May you meet Him ever,

On the waves of Seas High.



3029: His Infinite Compassion For Jiva

He is the Light within the Lights Three-

Sun, Moon and Fire;

He is their Body too

He the Lord of Celestials;

Yet leaving luminosities,

He follows Jivas in expanses vast

In compassion great;

He the One as several proliferates.



3030: Jiva Becomes a Flaming Light

Entangled in crusted Karma;

That with their birth came;

They in the end realized Him,

And golden became;

He is the Spark within the spark of light,

The Being Divine,

If you reach Him,

A flaming Light you shall be.



3031: He is the Spark of Jnana in Ajna

He is the Divine Spark

Inside desires stands;

He is the Divine Spark,

Into the Three Lights-Sun, Moon and Fire-waxes,

He is the Divine Spark,

In the Fore-head Center as our Thought seated,

The Tapasvins great, too, unto Him stand.



3032: His is the Voice that Voices All

He is the Lord,

He is all in directions ten,

He is the seven expansive sea-girt worlds too,

Thus pervading,

He is the Speaker that speaks all.

(Thus the Jiva Siva Becomes.)



3033: He Has No Entry, Exit and Stay

He is unto the Garuda Bird, that in an instant sees all;

He protects the seven worlds entire,

He removes my Karmas,

He, the Pure One, the Birthless One,

He has Going, Coming and Mingling none.



3034: He Pervades All Worlds Alike

He is of the rich matted locks,

He is of hue golden,

Unattached He is,

Yet immanent in all He is,

He is omnipresent, birthless, the Holy God,

Unintermittent He stands,

In all worlds seven.



3035: He is Within the Flower’s Fragrance

Sentience He is, Life He is

Union He is, Senses He is

Continuity beyond Thought He is,

Within the Fragrance of the Flower He is.



3036: He Comprehends All

The Holy One,

Devoid of odor of Senses Five,

My Father;

The Bounteous One, all Jnana gives;

In the precious wisdom of Vedic sages

Diverse He stands,

Comprehending all.



3037: He is Light in the Eye of Jivas

He is Heavenly Being

He is beyond the worlds seven;

He is this earth too;

He is cool unto seven ocean waters

That this globe girdles;

He stands in Jivas united,

As Light in their eye.



3038: His Limitless Expansiveness

He stood as Brahma and Vishnu,

He stood as heaven and earth,

He stood stretching

To the farthest mountains and seas seven,

He stood as Ripe Rich Fruit too.



3039: He is Jiva and Master of Jiva

He is Lord of Worlds,

The Holy One, my Father,

He is Master Mahout,

Of Jivas all,

He is Jivas themselves too,

He is the Lord,

Whom all in endearment hold.



3040: He is the Spark of Life and Thought Within

He is Spark of Prana-breath within,

He is the Luminous Sun in firmament high,

He is the Breath of Wind that blows on land,

He is the Thought within all.



3041: He Effected Union With Jiva

In the orderly way of numerals and letters

The Lord created music and melody;

In His Glance, in His Thought, from within,

He effected rapturous union of Jiva and Siva,

Into one Family united.



3042: He is the Center of All

The cardinal directions eight,

The worlds above and worlds below,

In Him centering stood;

Thus, immanent in all, He pervaded all;

He of the flowing matted locks,

Bedecked with fragrant Konrai blooms.



3043: He is One and Many

The Lord is with creation all

None know His coming and going,

He is distant, He is near;

He is constant, He is Sankara,

He is the Primal Being;

Multiple He is, One He is,

He Our Primal Lord.



3044: He Knows All; But None Knows Him

He is Jiva’s knowledge,

He is the Ancient One,

Yet none know how He is;

In the universes eight all,

He knows all,

-He the Nandi, Our Lord Primal.



3045: He is Deathless

Water, earth, sky, fire and wind,

The spark of light within the body,

-All these He is;

He is Paraparam, He is Siva, Our Lord,

He is the walking Jiva here below,

Deathless He is.



3046: Tirumular’s Songs, Mantras and Instructions Have But One Import

The Three Times Thousand that Mula composed,

The Three Times Hundred Mantras that Mula chanted,

The Three Times Ten Instructions that Mula gave,

These Three that Mula said

Are all, all, of one import.



23 BENEDICTION

3047: Long May They Be

Long may they be, Long may they be, our Nandi’s Holy Feet!

Long may they be, Long may they be, the Feet of Him who severed Malas!

Long may they be, Long may they be, the Feet of Him of Divine Jnana;

Long may they be, Long may they be, the Feet of Him who has Mala none.

]

TANTRA NINE ENDS

7 chakras 7 world's

Shiva Guru Spark Vasi yoga

AWAKENING THE CHAKRAS

The awakening of the chakras and sushumna nadi must precede the awakening of kundalini.

All the chakras are directly connected through ida and pingala nadis to each and every organ in the body in that particular area. For instance, swadhisthana chakra is directly connected through the nerve channels with the urogenital and ovarian system. Anahata chakra is connected with the cardiovascular system and the lungs. Vishuddhi chakra is connected with the ears, nose and throat. Now, these are the connections which exist between the chakras and the physiological organs so far as ida and pingala are concerned. But when awakening occurs, it first takes place in sushumna nadi.

The word 'awakening' is used in three different contexts: awakening of chakras, awakening of sushumna, and awakening of kundalini. First awakening of chakras must take place, then awakening of sushumna, and only after these two, awakening of kundalini takes place. If the chakras and sushumna are closed, and kundalini wakes up by your practices, where will this great force go? Before generating so much electricity, you must have a conducting channel and a distributing system. Sushumna is the conducting channel and the chakras are the junctions from which the energy, aroused by the awakening of kundalini, is distributed to different organs and zones is the body.

There is another important point to be noted. Sushumna runs from mooladhara up to ajna chakra, but it must pass through swadhisthana, manipura, anahata and vishuddhi. When every chakra is closed, it forms a block like the high barrier you find on the highway. If awakening of kundalini takes place, the energy will only go up to a particular chakra, but it cannot pass beyond that because the chakra is closed, it is not awakened.

In the awakening of kundalini, the first important thing that we have to do is awaken the chakras. Awakening of the chakras takes place by the practice of certain asanas. That is precisely the purpose of the asanas. Therapy is only a by product. Then you must awaken the chakras by practising the mantra or bija mantra and concentrating on different points. The third way to open the chakras is by the practice of pranayama. However, the practices of asana and mantra are the best ways to awaken or to revive the chakras.

When awakening of a chakra begins, you may have certain visions and experiences. You must remember that those visions and experiences do not represent the awakening of kundalini, or even the awakening of sushumna. Usually the experiences which represent the awakening of the chakras are of a fantastic nature, but they do not mean anything when you try to assess their results. I will give you an example. Many years ago, I was meditating on the bank of the Ganga in Rishikesh, and suddenly I had a very vivid experience. I saw the whole earth broken into two. It was a very clear vision, and I remember it even today, but this vision had nothing to do with reality; I just had it.

Now, this is an experience of the awakening of the chakras. You can see angels, divine forms, sun, moon and stars. You can hear music or you can feel a sort of bliss or ecstasy. These and many other experiences represent the awakening of the chakras. Then comes the awakening of sushumna. When awakening takes place in sushumna, you can feel the rod of light. You can feel an upward passage fully illumined from within.

These experiences which I am telling you about are described by the saints in different religions by means of songs and stories, which unfortunately the devotees do not understand today. However, the awakening of kundalini is an event in man's life. Every experience has a "tangible proof, whether it is the awakening of extrasensory perceptions or the awakening of a particular kind of genius. It may be in the form of a prophecy that you are able to deliver to the people, a transformation in the physical elements of the body that you are able to materialise, or a magnetic influence that you are able to cast on the masses of people as a politician, a musician or a saint.

The awakening of kundalini has tangible, positive, concrete proofs. You cannot say that your kundalini is awakened if you have no proof. If people come to me and tell me that their kundalini is awakened, I ask them, 'How do you know it?' They say, 'I feel this, I feel that.' I tell them, 'It is not enough.' Because when the awakening of kundalini takes place, you completely transcend the normal categories of mental awareness. The scope of knowledge becomes greater.

Most people are under the mistaken impression that kundalini is experienced in the lower parts of the body, but the sensual experiences such as pain, pleasure, taste, touch, sight, smell and sound are all felt by different circuits in the brain. Similarly, all the chakras are linked to a specific area in the brain. When these zones are activated, different experiences, expressions and faculties come into action.

When kundalini passes through swadhisthana, or remains there for some time, all your latent and suppressed vasanas or passions come out. When kundalini is in anahata chakra, then you become filled with absolute devotion. Even an atheist will change when kundalini is in the proximity of anahata chakra. You become a great poet, a singer, a clairvoyant, and you are able to conquer people by the immensity of your love.

When kundalini is in vishuddhi chakra, then the nectar or the ambrosia is consumed properly by the body, and the cells of the body are rejuvenated. Emaciation and old age vanish. The body is transformed into the body of a young person. That is why it is said that when the kundalini is in vishuddhi chakra, one enjoys eternal youth.

This is a very important topic that we have discussed today. Everybody, whether householder or sannyasin, must remember that awakening of kundalini is the prime purpose of human incarnation. The different pleasures of sensual life, which you are enjoying and which you can enjoy, are intended only to enhance the awakening of kundalini amidst the adverse circumstances of man's life.

So, in order to awaken kundalini, first you must have a guru, then a mantra, then a system of practice comprised of asana, pranayama and occasional hatha yoga shat kriyas, then ajapa japa and kriya yoga in successive order. And if you follow this yogic course, even if your kundalini is not awakened, it does not matter. At least awakening of the chakras and sushumna will take place.

Shiva Guru Dr.Suresh 

7 chakras and Teerthas

Shiva Guru Spark Vasi yoga

குளிர்ந்த அலையற்ற
நீலக்கடலின் நடுவே,
புனிதநீரின் ஊற்று
பெருகெடுத்து ஓடுகிறதப்பா.

அழுகா நித்திய
கனியை உண்ணவே,
உறங்கிய அரவம்
ஊன்றெழுந்தே வருமப்பா.

அச்சமின்றி இடைநாடியில்
தொடர்ந்து நின்றிடவே,
நவபாஷான சம்படம்
நிலையாய் தசத்தில்
பிரகாசிக்குதப்பா.

மூவரின் மூலமும்
முடிவில் உகார கோலத்தில்,
மூழ்கி எழுந்து
அறிந்து கொள்ளப்பா,
இதுவே இத்தீர்த்தரின் தீர்கமப்பா.

Shiva Guru Dr.Suresh

Sithargal Deep Truths

உண்மையிலேயே சித்தர்கள், சித்தர்கள்... என்கிறார்களே
இவர்கள் யார்? இவர்கள் உண்டென்றால் இவர்களைக் நாம் காண்பது எப்படி?

நமது தமிழில் ஒரு விசேஷம் என்னவென்றால் அது சொல்லிலேயே பொருளைக் கொண்டிருப்பதுதான்.

பாருங்கள் சித்தர், புத்தர், ஞானி இந்த சொல்லிலேயே அவர்களைப் பற்றிய விபரம் உள்ளது.

ஆம், சித்தம் தெளிந்தவன் சித்தன்.
புத்தி தெளிந்தவன் புத்தன்.
ஞானம் அறிந்தவன் ஞானி
பாருங்கள் வார்த்தையிலேயே விஷயங்கள்.

இதுதான் தமிழின் அற்புதம்.
சித்தம் தெளிந்ததனால் அவர்கள்
சித்தரானார்கள், நாம் பித்தம் நிறைந்தனால் பித்தர்கள் ஆனோம்.

சித்தம் தெளிந்த அவர்கள்
நிலையாமையை உணர்ந்தார்கள்.
அதனால் அவர்களுக்கு உலகின்
இயக்கநிலையின் உண்மை புரிந்தது. இந்த உலகின் ( பிரபஞ்சத்தின் )- பூமியின்  அருமையான ஆற்றல் என்ன தெரியுமா?

நீங்கள் ஒன்று தந்தால் அதனை உங்களுக்கு நூறாக திரும்பத்
தரும், ஒரு மாங்கொட்டை நட்டால்
எத்தனை மாம்பழங்கள்,
ஒரு நெல் வைத்தால் எத்தனை நெல்மணிகள்?

இந்த மாபெரும் உண்மையை கண்டறிந்தார்கள் சித்தர்கள்!

இதைப்போலவேதான் நாம் செய்யும் புண்ணியங்களும், பாபங்களுக்கும்.

ஒன்று என்பது ஒன்றுடன் நிற்பதில்லை ஒன்று அதன் தன்மைக்கேற்ப இரண்டாகலாம், நூறாகலாம் ஏன் ஆயிரம் கூட ஆகலாம் என நன்கறிந்தனர் சித்தர்கள். ஆகவேதான் அவர்கள் உலக வாழ்வின் அனைத்து துறைகளுக்கும் தீர்வு தந்தார்கள்.

ஏனென்றால் எதிர்வரும் காலங்களில் மனிதன் மன மமதை கொண்டவனாக, தான் தெரியாத தையும் தெரிந்தவனாக
ஊருக்கு காட்டிக் கொள்பவனாக,
தான் கண்டதை செல்வம் பண்ணும் வழியில் தேர்ந்தவனாக, உண்மையை மறைத்து தனக்கொரு நீதியும், மற்றவர் களுக்கு ஒரு நீதியுமாக உலா வருபவனாக வருவான் என்பதை அறிந்த சித்புருஷர்கள் தாங்கள் கண்டதையும், கொண்டதையும்,
செய்ததையும், செய்வதையுமே
மறைபொருளாக வைத்துள்ளார்கள்

மேலும் அவர்களின் பார்வையில்
இருந்து எதுமே தப்பாது.
ஆயிரக்கணக்கான சித்புருஷர்கள் வாழ்ந்த,இன்னும் வாழும் இவ்வுலகில் எங்கும் அவர்கள் நிறைந்துள்ளார்கள்.

சித்புருஷர்களின் ஒரு விசேஷ அருங்குணம் என்ன வென்றால் நாம் அவர்களின் வழியை பின் பற்றினால் மிக மகிழ்ச்சியுடன் நமக்கு எல்லாவிதமான நன்மை களையும் அள்ளித்தருவார்கள் நம்மை பின் தொடர்வார்கள்,
நம்மை பாதுகாப்பார்கள். ஆனால் நமது நிலையில் தவறான சிறு மாற்றம் கூட அவர்களை கோபப்பட வைத்துவிடும்,

ஒரு முறை நம்மீது கோபம் வந்தால் அதன்பின் என்ன செய்தாலும் அவர்களின் அன்பைப் பெறவே முடியாது. அதோடு நம் வாழ்வும் அதோகதியாகிவிடும்.

காரணம், அவர்கள் (சித்தர்கள்) உலகில் விதியின் கைகளில் மாட்டித் தவிக்கும் மனிதர்களை எதன் மூலமாகவாவது கரை சேர்க்கவேண்டும் என்ற எண்ணத்தினால் தன்னைக் கரைத்துக் கொண்டவர்கள்.

அதனால்தான் இன்னும் இங்கேயே வாழ்ந்து கொண்டிருக்கின்றார்கள்.
அவர்களை நம்பிச் சேர்பவர்களை கரைசேர்க்கிறார்கள். அவர்களையே ஏமாற்றுபவர்களை (ஏமாற்றுவதாக எண்ணி ஏமாறுபவர்கள்) அவர்கள்
அழிக்கிறார்கள்,

ஆமாம் சித்தர்கள் அழிக்கிறார்கள்.
அழித்திருக்கிறார்கள். ஆனால் அவர்களை நம்பினவர்களை எந்த
சூழலிலும் கை விடுவதில்லை, கை
விட்டதும் இல்லை. கைவிடப்போவதும் இல்லை. காரணம் அவர்கள் நமக்காக தன்னைக் கரைத்துக் கொண்டவர்கள்.

மருத்துவம், மாந்தரீகம், ஜோதிடம், வாழ்வியல் அத்தனையிலும் அவர்களின் பங்கு மகத்தானது.

அவர்களைக் காணவும், அவர்களுடன் சேரவும், அவர்களின் அன்பில் திளைக்கவும், அதியற்புதமான நிலைகளை அடையவும் மிக எளிமையான அவர்களின் மூல மந்த்ரம் ஒன்று உண்டு.

இதனை நல்ல தூய்மையான உள்ளத்துடன், மற்றவர்களுக்கு (எந்தவிதமான பலனும் எதிர் பாராமல்) உதவும் மனதுடன் இரவில் அவர்களை நினைத்து நூற்றிஎட்டு முறை மனமுருக
தினசரி சொல்லுங்கள் அவர்களின் தரிசனம் நிச்சயமாக கிடைக்கும்,

ஆனால் உங்களுடைய இந்த சாதனை முழுக்க முழுக்க பிறர் நன்மைக்காக மட்டுமே தான் பயன்படவேண்டும்.
(அதாவது அவர்கள் உங்கள் மூலமாக உலக மக்களுக்கு நன்மைகள் செய்ய முயல்வார்கள்)

சித்புருஷர்கள் நமது உள் மனம் புரிந்தவர்கள், நிஜத்தில் ஒன்றும், செயலில் ஒன்றுமாக இறங்கி விடவேண்டாம். அப்படி இறங்கினால் உங்களைப்போல் "உன்மத்த நிலைக்கு"
 (#பைத்தியநிலை) ஆளாக்கி விடுவார்கள். மேலும் பரிசோதிக்க எண்ணி இறங்கவேண்டாம்.

உண்மையில் உலக நன்மைக்காக செயல்பட நினைப்பவர்கள் செய்யலாம். சாதிக்கலாம், பெரும் புகழ் பெறலாம், உங்களுக்கு தெரியாத விஷயமே இருக்காது.

சித்புருஷர்களுக்கு தெரிந்ததெல்லாம்
உங்களுக்கும் தெரியவரும்.

#அந்த_மகா_மந்த்ரம்
" ஓம் சிங் ரங் அங் சிங் வசி வசி"

 இந்த மந்த்ரத்தை ஒரு சிறு இடைவெளி கூட இல்லாமல் தொடர்ந்து சொல்லி வந்தால் அந்த மகாசித்புருஷர்களை நீங்களும் சந்திப்பீர்கள், சாதிப்பீர்கள், வாழ்க வாழ்க. பல்லாண்டு.

( "ஓம் சிங் ரங் அங் சிங் சர்வ சித்தர்களே வசி வசி சிவா" என குறைந்த பட்சம் 108 முறை இதை மனதில் நினைத்து தியானம் செய்யுங்கள்.

இந்த மந்திரத்தை உங்களுக்கு விருப்பமான சித்தரை நினைத்தும் தியானம் செய்யலாம். அதாவது
"ஓம் சிங் ரங் அங் சிங் கோரக்கர் சித்தரே வசி வசி சிவா"...எனவும் தியானம் செய்யலாம்.)

THE SEVEN-SKINNED EGG
"The Great Wheel of the Zodiac is the seven-skinned Egg of the universe. These skins are the seven great planes of manifestation commencing with Adi on the Spiritual level and descending to the physical plane. The fields interpenetrate, thus demonstrating the truth of the Eternal Presence in man. The consciousness of man interpenetrates all planes because it is derived from the Monadic level of the Adic plane."

"In the Mysteries, the seven Logi, Elohim or Creative Lords, are shown as streams of force issuing from the mouth of the Eternal One. This signifies the spectrum being extracted from the white light of the Supreme Deity. The seven Creators, or Fabricators, of the inferior spheres were called by the rabbis the Elohim. By the Egyptians they were referred to as the Builders sometimes as the Governors and are depicted with great knives in their hands with which they carved the universe from its primordial substance. Worship of the planets is based upon their acceptation as the cosmic embodiments of the seven creative attributes of God. The Lords of the planets were described as dwelling within the body of the sun, for the true nature of the sun, being analogous to the white light, contains the seeds of all the tone and colour potencies which it manifests."

"The seven rays is an occult concept that has appeared in several religions and esoteric philosophies, since at least the 6th century BCE, of the Aryan peoples in both Western culture and in India. In the west, it can be seen in early western mystery traditions such as Gnosticism and the Roman Mithraic Mysteries; and in texts and iconic art of the Catholic Church as early as the Byzantine era. In India, the concept has been part of Hindu religious philosophy and scripture since at least the Vishnu Purana, dating from the post-Vedic era." -- open source

"Not unlike our physical sun (the source of all visible light that can be broken up into its seven component colors), the Solar Logos of our system too is a source of seven great cosmic Rays of spiritual light that can help accelerate our spiritual growth. These Rays build up the causal body of man, and to each of them there are various spiritual and physical qualities assigned. In this case we can say that the term "Ray" is used in a sense of one special type of force or energetic quality. These seven great streams of energy represent each and every vibration in nature, space and form, and they permeate all objects, all beings and all events in manifestation. They interpenetrate each other and combine themselves in order to produce more complex systems which we refer to as "reality". The seven Rays surpass the possible description by words, or even by thoughts or feelings. They are too essential and all-encompassing to be limited within our own narrow inner space of perception of the great spectrum of reality."

Spiritual Tantras Secrets Revealed

TANTRA - Sri Dattatreya is the guru of all tantas .
He came from - Dog Star- constellation / sirus - binary star constellation  & without /not having any influence -of Triple( trinity ) -to this Bhu gola - this bhu loka having 3 major parts >.etc >>among - we are living in bhu gola - not bhuloka entirely - etc >>

Lets come to - main stream subjects

(As a part of Siva's grace, Shiva took the form Srikanthanatha at Mount Kailaṣ and revealed the ninety-two Hindu Tantras to Durvasa muni and then disappeared into the Akasa or ether.)

The word tantra is made up by the joining (sandhi in Sanskrit) of two Sanskrit words: tanoti (expansion) and rayati (liberation). Tantra means liberation of energy and expansion of consciousness from its gross form.

Tantra is exploring and identifying the hidden part in human personality.

The feminine qualities in men and masculine qualities in women,

for example—and helps to maintain the balance: helps humans to grow in spirituality and cosmic connection (See Bairavas 64, yoginis 64, Tantras 64, dancing gestures in Bharatanatyam 64 karanas and Tattvas in our human body are 64, DNA molecules.)

The Hindu Tantras total ninety-two scriptures; of these, sixty-four  are purely Abheda (literally "without differentiation", or monistic), known as the Bhairava Tantras or Kashmir Śaivite Tantras, eighteen are Bhedābheda (literally "with differentiation and without differentiation" monistic or dualistic), known as the Rudra Tantras), and ten are completely Bheda (literally "differentiated" or dualistic), known as the Śiva Tantras.

The latter two (Rudra Tantras and Śiva Tantras) are used by the Śaiva Siddhāntins, and thus are sometimes referred to as Shaiva Siddhanta Tantras, or Śaiva Siddhānta Āgamas.

Through the ages, as the mahasiddha or 'great masters' of the tantras hid themselves to escape the touch of the increasingly worldly people, these teachings were lost during the Kali Yuga or 'degenerate age'.

 As a part of Śiva's grace, Śiva took the form Śrikanthanatha at Mount Kailaṣ and revealed the ninety-two Hindu tantras to Durvasa and then disappeared into the Ākaśa or ether.

Texts

Tantric texts are usually associated with a particular tradition and deity.
The different types of Tantric literature are tantra, Āgama, saṃhitā, sutra, upaniṣad, puraṇa, tika (commentaries), prakaraṇa, paddhati texts, stotram, kavaca, nighaṇṭu, koṣa and hagiographical literature. They are written in Sanskrit and in regional languages.

The major textual Tantra traditions with some key exemplary texts is as follows:

Kularnava Tantra
Amṛteṣaṭantra or Netratantra
Netragyanarṇava tantra
Niḥśvāsatattvasaṃhitā
Kālottārā tantra
Sarvajñānottārā
Ṣaivāgamas
Raudrāgamas
Bhairavāgamas
Vāma Āgamas
Dakṣiṇāgamas

SivaShakti traditions – Yamala (also part of Bhairava tradition)
Brahma yamala
Rudra yamala
Skanda yamala
Viṣṇu yamala
Yama yamala
Yāyu yamala
Kubera yamala
Indra yamala

Sakta – Kali traditions (Kali, Kali Viṣṇu, Kamakhya, Tara and Others), Śrikula tradition

Shakta Agamas
Muṇḍamālātantra
Toḍalatantra
Cāmuṇḍatantra
Devīyāmala
Mādhavakula
Yonigahavara,
Kālīkulārṇava tantra
Kaṇkālamālinī tantra
Jhaṃkārakaravīra,
Mahākālasaṃhitā
Kali tantra
Kalajnana tantra
Kumari tantra
Toḍala tantra
Siddhalaharī tantra
Niruttārā tantra
Kalivilasa tantra
Utpatti tantra
Kāmadhenu tantra
Nirvāṇa tantra
Kamakhya tantra
Yogini tantra
Tara tantra
Kaula tantra
Matsya Sukta / Tara Kalpa
Samayā tantra
Vāmakeshvara tantra
Tantrajā tantra
Kula - Kulamārga and Other tantras
Kulārṇava tantra
Mahānirvāṇa tantra
Kulacūḍāmaṇitantra
Kulārṇavatantra
Guptasādhanatantra
Mātṛkābhedatantra.

Vaiṣṇava – Vaikhanasa, Pancharatra, bhakti-oriented tantras of Kṛiṣhṇa and Rama

Pancaratra saṃhita texts
Ahirbudhnya Saṃhitā
Jayakhya saṃhitā
Pārameśvara saṃhitā
Pauśkara saṃhitā
Padma saṃhitā
Nāradīya saṃhitā
Haṃsaparameśvara saṃhita
Vaihayasa saṃhita
Srīkalapraa saṃhitā
Vaikhanasa Agamas
Gautamīya tantra
Bṛhadbrahmasaṃhitā
Māheśvaratantra
Sātvatatantra
Rādhātantra

Agastya saṃhita and Dasarathiya tantra
Isana saṃhitā and Urdhvaṃnayasaṃhitā
Mantra-sastra - textbooks on Mantras, metaphysics of mantric(Mantra ) sound, related practices and rituals
Prapancasāra tantra and its commentaries and Ṭīkas

Sāradatilaka tantra by Lakṣmaṇa Desikendra
Mantramuktāvali of Paramahaṃsa Purṇaprakasa
Mantramahodadhi of Mahidhara
Mantradevaprakasika of Viṣṇudeva
Mantrakamalākara of Kamalākara Bhaṭṭa
Mantraratnākara of Yadunatha Cakravartin
Mantramahārṇava of Mādhava Rāya Vaidya
Tantrasara of Kṛiṣhṇananda agamvagisa

Nibandha - handbooks on ritual worship, sadhana and puja
Kriyakalpataru of śaktinātha Kalyanakara
Kaulāvalīnirṇaya of Jnananandagiri Paramahaṃsa
Saktanandataraṃgiṇī of Brahmānanda Giri
saktakrama of Pūrṇānanda
sritattvacintāmaṇi of Purṇnnanda
Agamakalpadruma of Govinda
Agamakalpalatikā of Yadunatha
Agamatattvavilasa of Raghunatha Tarkavagisa, and Agamachandrika of Ramakṛṣṇa
Tantrachintāmaṇi of Navamīsiṃha
Prāṇatoṣiṇī of Rāmatoṣaṇa Vidyālaṃkāra
Shivarahasya
Saivakalpadruma
Saura Tantras
Ganapatya Tantras
Others – supernatural, chemistry, astrology, alchemy, etc.,

Picture : Lord Dattatreya with his wife Anagha Lakshmi.

Shiva Guru Dr.Suresh
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